SKU: 40968840856

Roomdivider kast, Huston

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Description

Roomdivider kast, HustonSection 1 * Opbergers en plantenbakken niet inbegrepen Section 2 Met zijn industrile design van zwart metaal en hout geeft de Huston roomdivider een stoere uitstraling. Door de grootte van de vakkenkast is deze niet alleen te gebruiken als roomdivider maar ook als een wandkast. Deze wandkast is beschikbaar in 4 en 5 lagen waardoor er voldoende opbergruimte is en genoeg plek is om jouw mooiste spullen te showen. Door de verschillende breedte van de

Section 1

* Opbergers en plantenbakken niet inbegrepen

Section 2

Met zijn industriële design van zwart metaal en hout geeft de Huston roomdivider een stoere uitstraling. Door de grootte van de vakkenkast is deze niet alleen te gebruiken als roomdivider maar ook als een wandkast. Deze wandkast is beschikbaar in 4 en 5 lagen waardoor er voldoende opbergruimte is en genoeg plek is om jouw mooiste spullen te showen. Door de verschillende breedte van de open vakken en zijn moderne ontwerp is de roomdivider de ideale kast om winkelwaar, kantoorartikelen of accessories op uit te stallen.

De industriële roomdivider is opgebouwd uit stoere eigentijdse materialen, zoals metaal en hout. De legborden zijn verkrijgbaar in mat-zwarte en eikenhouten afwerkingen en zijn gemaakt van hout met een melamine coating. Hierdoor zijn de legborden krasvast en daarom een duurzaam meubelstuk. Met een draagkracht van 15 kg per legbord zijn zware boeken, plantenbakken of andere spullen veilig tentoon te stellen.

Het zwart gepoedercoat metalen framewerk van de Huston roomdivider bestaat volledig uit aluminium, dit maakt de wandkast licht van gewicht maar toch zeer stevig. De wandkast is voorzien van in hoogte verstelbare poten, zo staat roomdivider Huston altijd waterpas in elke ruimte.

De Huston wandkast is opgebouwd uit het Kastell modulaire systeem. Alle kasten van Kastell worden als een bouwpakket aangeleverd en dienen zelf gemonteerd te worden. Ga je verhuizen of heb je meer ruimte nodig? Dan kun je door het modulaire systeem de kast gemakkelijk uitbreiden met verschillende extra elementen. Op deze manier kun je steeds weer jouw unieke wandkast creëren. 

Alle producten van Kastell zijn van hoogwaardige kwaliteit en zijn ontwikkelt met een oog voor design en duurzaamheid. Naast de mogelijkheid om de bestaande modellen aan te schaffen is het ook mogelijk om een product op maat te bestellen. 

Heb je vragen over industriële room-divider Huston, over de verschillende materialen, het modulaire systeem of over iets anders? Neem contact met ons op voor meer informatie en vrijblijvend advies. Wij helpen je graag met het creëren van je eigen wandkast!

 

Section 3

●      Afmetingen kast: 200x38x199 cm (LxBxH)

●      Afmetingen schappen: 52x38x34 / 88x38x34 cm

●      Maximale draagkracht per legplank: 25 kg

●      Frame: Gepoedercoat aluminium Zwart (RAL 9005) of Ivoor wit (RAL 1013)

●      Legplanken: 12mm FSC-gecertificeerd spaanplaat met een eiken of zwarte melamine toplaag.

Let op: Opbergers en plantenbakken dienen apart besteld te worden.

 

 

Section 4

 

Kastell kasten worden als een ‘flatpack’ bouwpakket geleverd en dienen zelf gemonteerd te worden. De modulaire kasten bestaan uit drie basisonderdelen, metalen buizen, koppelstukken en houten legborden. 

Kastell kasten worden geleverd met een handleiding voor de montage. Er is voor de montage van het geraamte slechts een kruiskop schroevendraaier nodig. 


Download:
Montagehandleiding ⬇

 

* Montage service
Laat je de kast liever monteren? Neem contact met ons op om gebruik te maken van onze montageservice.

 

Section 5

Na het plaatsten van uw bestelling worden de producten binnen 3-5 werkdagen verzonden. Omdat we verzenden uit eigen voorraad en werken met verschillende partners, kan de levertijd daarom variëren.  

Gratis verzending geldt op alle producten wanneer je een bestelling plaatst van minimaal € 100,-. Gratis verzenden geldt op dit moment alleen in NL & BE.

Zodra wij jouw bestelling hebben verzonden, ontvang je een verzendbevestiging. In de verzendbevestiging tref je een tracking nummer aan. Hiermee kun je je pakket traceren.

 

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M
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Matt M
Los Angeles, US
★★★★★ 5
Thorough, clear, enlightening, and inspiring - not often achieved in academia
Format: Paperback
This is an extraordinarily well-researched manual. It presents for the reader a Catholic-Christian perspective on psychology/mental health which is faithful to the magisterial teachings of the Church and the Christian tradition. So much good will come to the clinician/professor/pastoral leader/student/generally-concerned-citizen who engages thoughtfully with the CCMMP. More to the point, those whom they serve will reap the real harvest. This could be one of the most important books written in this century. Yes. Bold claim. Bolder still and brighter yet the vision of the human person elucidated in this volume. "The glory of God is a human person fully alive" (St. Irenaeus of Lyon) The CCMMP sheds light for the reader to catch that vision of God's image (the human person) in a world so dimmed by confusion. Read this book. Or pick put some chapters that are of particular interest to you and go through those. You'll be glad you did.
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Reviewed in the United States on April 30, 2020
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Samuel Bendeck Sotillos
Grantham, US
★★★★★ 5
Towards a Christian Psychology or Cure of Souls
Format: Paperback
Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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Reviewed in the United States on August 4, 2022
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HC
Carnegie, US
★★★★★ 5
tour de force work, written in the Catholic intellectual tradition
Format: Hardcover
What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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Reviewed in the United States on October 2, 2021
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Jim
Cuba, US
★★★★★ 5
This is an excellent piece of work
Format: Kindle
For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
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Charles Schmidt
Phoenix, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021

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