SKU: 1584422569

Solo Inzethaard Met Glas 60 cm

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Description

Solo Inzethaard Met Glas 60 cmBen je op zoek naar een veelzijdige en stijlvolle verwarmingsoplossing die naadloos in je interieur past? Dan is onze moderne inzethaard met de optie voor enkel of dubbel getint glas precies wat je nodig hebt. Dit topkwaliteit product is vervaardigd uit de meest duurzame materialen en biedt talloze mogelijkheden voor creatieve integratie in je woonruimte. Flexibele Ontwerpmogelijkheden: Een van de grootste voordelen van deze inzethaard is de enorme

Ben je op zoek naar een veelzijdige en stijlvolle verwarmingsoplossing die naadloos in je interieur past? Dan is onze moderne inzethaard met de optie voor enkel of dubbel getint glas precies wat je nodig hebt. Dit topkwaliteit product is vervaardigd uit de meest duurzame materialen en biedt talloze mogelijkheden voor creatieve integratie in je woonruimte.

Flexibele Ontwerpmogelijkheden: Een van de grootste voordelen van deze inzethaard is de enorme flexibiliteit die het biedt in design. Of je nu kiest voor een enkele installatie onder je tv of een indrukwekkende doorkijkhaard tussen twee kamers, de opties zijn bijna onbeperkt. Hier zijn enkele ideeën die je kunt overwegen:

1. Inbouw in Meubels: Integreer de haard in een maatwerkmeubel voor een naadloze uitstraling die perfect aansluit bij je interieur.
2. Onder een Koof Naast de TV: Creëer een gezellige hoek in je woonkamer door de haard onder een koof naast je tv te plaatsen. Zo geniet je van warmte terwijl je naar je favoriete series kijkt.
3. Doorkijkhaard: Geef je huis een moderne en open uitstraling met een doorkijkhaard. Deze optie laat natuurlijk licht door en biedt een uniek zicht vanuit meerdere kamers.
4. Hoekhaard: Gebruik de losse inzethaard om een stijlvolle hoekhaard te creëren die zowel een visueel als functioneel middelpunt in je kamer vormt.
5. Enkelzijdige Haard: Plaats een enkelzijdige haard onder je tv voor een minimalistisch design dat warmte en gezelligheid toevoegt zonder de ruimte te domineren.

Kwaliteit en Duurzaamheid: Onze inzethaard is niet alleen stijlvol, maar ook ontworpen met oog voor duurzaamheid. Gemaakt van hoogwaardige materialen, biedt deze haard langdurige prestaties en betrouwbaarheid. De optie voor getint glas voegt een extra laag van design toe, waardoor je de sfeer en uitstraling van de haard kunt afstemmen op je persoonlijke voorkeur.

Maak Je Eigen Interieurdesign: Met de SOLO inzethaard maak je eenvoudig je eigen interieurontwerp. Of je nu op zoek bent naar iets moderns, klassieks, of een combinatie daarvan, de vrijheid om te kiezen en te creëren is helemaal aan jou. Laat je creativiteit de vrije loop en transformeer je huis in een warme, uitnodigende oase met een unieke en persoonlijke touch.

Het wordt aanbevolen om de brander alleen te installeren in materiaal dat bestand is tegen hogere temperaturen, het bovenste deel van de brander behuizing kan tot ongeveer 80 graden opwarmen. Bij gebruik van gipsplaten adviseren wij alleen de brandwerende uitvoering.

Bestelling op maat: WILD FLAME Nederlandse fabrikant biedt nu de mogelijkheid om uw eigen duurzame - handgemaakte bio-ethanol haard op maat te bestellen, volledig afgesteld op uw persoonlijke eisen en wensen. U kunt een biohaard creëren op basis van uw eigen specificaties en individuele afmetingen, waardoor u een uniek en gepersonaliseerd stuk krijgt dat perfect is bij uw interieur en stijl.

Technische Gegevens

Afmetingen: 600 x 240 x 80 mm ( Mogelijkheid om afmetingen aan te passen tot 200 cm )
Afmeting brander: 500 x 160 mm - instelbaar ( Mogelijkheid om afmetingen aan te passen tot 200 cm )
Materiaal: staal dikte 1,5 mm gepoedercoat met hittebestendige matzwarte verf
Beschermglas: getint 70 mm
Brandstof: Bio-ethanol 96%
Warmteafgifte: ca. 6 kW 
Brandtijd: 3 tot 4 uur
Capaciteit: 2,6 liter
Garantie: 2 jaar
Gewicht: 9 kg

GRATIS VERZENDEN : LEVERTIJD 1 - 30 WERKDAGEN

Let op: Laat de brander de eerste 3 keer volledig uitbranden en zorg voor continue ventilatie.
Als de brander warm wordt, krijgt deze mogelijk te veel zuurstof in de wol, waardoor de vlammen kunnen aanhouden. Wanneer je de vlamregelaar sluit, doe dit dan geleidelijk. Schuif hem een ​​beetje dicht, wacht 2 minuten, sluit hem dan verder en wacht opnieuw 2 minuten. Als de brander nog steeds doorbrandt, blaas dan licht, en de vlammen zullen doven. Ons advies is om de brander volledig te laten uitbranden voordat de bio-ethanol in de brander wordt gebruikt. Na het uitschakelen pas opnieuw gieten als het is, minimaal 30 minuten.

 

CHOICE OF QUALITY - THE FUTURE

Heeft uw kamer geen rookgas-, schoorsteen- of gasaansluiting? Onze handgemaakte bio-ethanol haarden zorgen direct voor een warm en uitnodigend vuur in uw huis.

NOTHING IS IMPOSSIBLE – WE CREATE YOUR DREAM FIREPLACE

 

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SKU: 1584422569

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4.8 ★★★★★
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M
Verified Purchase
Matt M
Natrona Heights, US
★★★★★ 5
Thorough, clear, enlightening, and inspiring - not often achieved in academia
Format: Paperback
This is an extraordinarily well-researched manual. It presents for the reader a Catholic-Christian perspective on psychology/mental health which is faithful to the magisterial teachings of the Church and the Christian tradition. So much good will come to the clinician/professor/pastoral leader/student/generally-concerned-citizen who engages thoughtfully with the CCMMP. More to the point, those whom they serve will reap the real harvest. This could be one of the most important books written in this century. Yes. Bold claim. Bolder still and brighter yet the vision of the human person elucidated in this volume. "The glory of God is a human person fully alive" (St. Irenaeus of Lyon) The CCMMP sheds light for the reader to catch that vision of God's image (the human person) in a world so dimmed by confusion. Read this book. Or pick put some chapters that are of particular interest to you and go through those. You'll be glad you did.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 30, 2020
S
Verified Purchase
Samuel Bendeck Sotillos
Battle Creek, US
★★★★★ 5
Towards a Christian Psychology or Cure of Souls
Format: Paperback
Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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Reviewed in the United States on August 4, 2022
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Verified Purchase
HC
Port Orchard, US
★★★★★ 5
tour de force work, written in the Catholic intellectual tradition
Format: Hardcover
What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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Reviewed in the United States on October 2, 2021
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Verified Purchase
Jim
Battle Creek, US
★★★★★ 5
This is an excellent piece of work
Format: Kindle
For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
C
Charles Schmidt
Bozeman, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021

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