Thin Layer Monlybdenum Disulfide Nano Powder
SKU: 98209842338

Thin Layer Monlybdenum Disulfide Nano Powder

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Description

Thin Layer Monlybdenum Disulfide Nano PowderProduct Name NameThin Layer Monlybdenum Disulfide Nano Powder Product Overview MoS2 is a typical transition metal disulfide with a two dimensional layered structure similar to graphene. MoS2 has three crystal structures: 1T type, 2H type, and 3R type. Among them, 1T type and 3R type are metastable phases, and 2H type is stable phase. Macroscopic MoS2 materials mostly exist in 2H type, with a unique sandwich structure, belonging to the hexagonal

Product Name

Name:Thin Layer Monlybdenum Disulfide Nano Powder


Product Overview

MoS2 is a typical transition metal disulfide with a two-dimensional layered structure similar to graphene. MoS2 has three crystal structures: 1T type, 2H type, and 3R type. Among them, 1T type and 3R type are metastable phases, and 2H type is stable phase. Macroscopic MoS2 materials mostly exist in 2H type, with a unique sandwich structure, belonging to the hexagonal crystal system structure.
The synthesis methods of MoS2 are mainly divided into two categories: top-down exfoliation method and bottom-up exfoliation method. The top-down exfoliation method includes micro mechanical exfoliation, liquid-phase exfoliation, and lithium-ion intercalation. It mainly involves physically exfoliating bulk MoS2 into single or few layered structures. The "bottom-up" stripping method includes chemical vapor deposition, hydrothermal method, and high-temperature thermal decomposition method. It mainly grows atoms and molecules into nanoscale thin film and granular MoS2 under certain environmental conditions through chemical means.
The molybdenum disulfide provided by Xianfeng is prepared by lithium intercalation method, using n-butyl lithium as the intercalation agent to insert lithium ions into the interlayer of MoS2, forming LixMoS2 intercalation compound. The intercalation compound reacts violently with solvent water to generate a large amount of H2, thereby increasing the interlayer spacing of MoS2 and weakening the interlayer van der Waals force. Then, thin and few layered MoS2 dispersions are obtained through ultrasonic treatment. The molybdenum disulfide nanosheets obtained by lithium intercalation method have a 1T-2H hybrid structure, and according to XPS calculations, the 1T phase ratio is approximately 60% (values may vary between different batches).


Technical Parameter

 

Diameter:0-500 nm

Thickness:-5nm

form:black powder

ps:XF137 is a powder obtained by cold drying XF138; 1T-2H hybrid phase, with a 1T ratio of about 60%, may vary between different batches.


 

Product Features

1. Good dispersibility: Different types of solvent dispersions (water, ethanol, DMF) are available for selection, as well as MoS2 powder obtained by freeze-drying the dispersions.
2. Multiple active sites: with good catalytic performance and a large specific surface area, it can be used to load other catalysts to improve catalytic efficiency.
3. Excellent light absorption ability: It has strong absorption ability for visible light and can be used for photocatalytic decomposition of water to produce hydrogen, organic pollutant degradation, etc.
4. Adjustable size and thickness: Nanosheets with different diameters and thicknesses can be customized to meet the experimental needs of different researchers.


Application Fields

1. Electronic and optoelectronic devices: MoS2 can be used in the manufacturing of transistor electronic devices due to its high electron mobility, large on/off current ratio, and current carrying capacity.
2. Electrochemical biosensors: MoS2 exhibits excellent electrochemical sensing performance due to its large specific surface area, good electron mobility, and high electron density of states,
Can be used to detect biomolecules such as DNA and glucose.
3. Biomedical: MoS2 nanosheets can convert light energy into heat energy, and the high temperature generated can induce tumor cell apoptosis, making them an excellent material for photothermal conversion.
4. Lithium ion battery material: MoS2 is an ideal lithium-ion battery material due to its special layered structure, which is easily inserted by lithium ions in the interlayer due to the combination of weak van der Waals forces.
5. Catalyst: MoS2 nanosheets have the characteristics of large specific surface area and high surface activity, and exhibit good catalytic activity in hydrodesulfurization and photocatalytic hydrolysis for hydrogen production.


INSTRUCTION FOR USE

Attention: When taking TEM images, it is necessary to use micro grids (with the thinnest possible thickness) to prepare samples, which makes it easy to observe their layered structure; Dispersed liquid is prone to oxidation when exposed to air, and its color will fade over time. When storing, inert gas can be introduced to remove oxygen and extend the use time; The dispersion liquid will contain lithium hydroxide, which acts as a stabilizer to aid dispersion and can be removed by centrifugal washing; The powder is obtained by freeze-drying the dispersion, and its dispersibility is slightly worse than that of the original solution.


Related Information

Please e-mail for the detailed characterization data.

E-mail:[email protected]

 

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SKU: 98209842338

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WDC
Belleville, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
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Snorting Horses
Massapequa, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Cuba, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Pawtucket, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
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Brynlee123
San Leandro, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025

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